The ancient priestly blessing (birkat kohanim) remains a contested ritual in Conservative Judaism, despite its status as the oldest surviving Temple practice. Drawing from four decades of synagogue leadership experience, this analysis challenges common objections to implementing the blessing in Conservative congregations. Through qualitative examination of congregational resistance, the research addresses fundamental concerns about kohanim worthiness, Hebrew proficiency, chanting abilities, and theological compatibility with Conservative Judaism. These objections prove largely unfounded when considering Judaism's non-sacramental nature and understanding that blessings flow from God rather than priests themselves. Educational and musical training can readily address practical implementation challenges. Three compelling arguments emerge for adopting duchaning: its power as religious poetry and symbolism, its pastoral value for congregants facing personal difficulties, and its unique connection to Temple-era worship. When implemented thoughtfully with proper preparation and aesthetic consideration, birkat kohanim can significantly enhance Conservative services. Conservative congregations would benefit from evaluating this ritual based on its intrinsic spiritual and historical merit rather than ideological positioning, ultimately supporting its integration as an authentic and meaningful liturgical practice.